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Click on a sentence 1 2
3 Chapter 36
Chapter 38 Back to index
| Ch. 37 |
Sentence 1 |
| Beck |
The Way never interferes, yet through it everything is done. |
| Blackney |
The Way is always still, at rest, And yet does everything that's done. |
| Bynner |
The way to use life is to do nothing through acting, The way to use life
is to do everything through being. |
| Byrn |
The Tao never acts with force, yet there is nothing that it can not do. |
| Chan |
Tao invariably takes no action, and yet there is nothing left undone. |
| Cleary |
The Way is always uncontrived, yet there's nothing it doesn't do. |
| Crowley |
The Dao proceeds by its own nature, doing nothing; therefore there is no
doing which it comprehends not. |
| Hansen |
Some guide treats lacking deeming-action as a constant yet everything is
deem-acted. |
| LaFargue |
Tao invariably Does Nothing, and nothing remains not done |
| Legge |
The Tao in its regular course does nothing (for the sake of doing it),
and so there is nothing which it does not do. |
| Lindauer |
Tao, entirely absent of acting Yet is absent of being without acting. |
| LinYutan |
The Tao never does, Yet through it everything is done. |
| Mabry |
The Tao never "acts" Yet nothing is left undone. |
| McDonald |
The dao never does; it takes no action. Through it everything is done,
yet there's nothing left undone. |
| Merel |
The Way takes no action, but leaves nothing undone. |
| Mitchell |
The Tao never does anything, yet through it all things are done. |
| Muller |
The Tao is always "not-doing" Yet there is nothing it doesn't do. |
| Red Pine |
The Tao never does a thing yet there is nothing it doesn't do |
| Ta-Kao |
Tao is ever inactive, and yet there is nothing that it does not do. |
| Walker |
Eternal Tao doesn't do anything, yet it leaves nothing undone. |
| Wieger |
The Principle is always non-acting (not acting actively), and yet it
does everything (without seeming to participate). |
| World |
Infinity is the essence of all things. Without intention, It manifests
all things. |
| Wu |
Tao never makes any ado, And yet it does everything. |
| Ch. 37 |
Sentence 2 |
| Beck |
If leaders would follow the Way, the world would be reformed of its own
accord. When reformed and desiring to act, let them be restrained by what is
simply natural. Undefined simplicity is free of desires. |
| Blackney |
If then the king and nobles could Retain its potency for good, The
creatures all would be transformed. But if, the change once made in them,
They still inclined to do their work, I should restrain them then By means
of that unique Original simplicity Found in the Virgin Block, |
| Bynner |
When a leader knows this, His land naturally goes straight. And the
world's passion to stray from straightness Is checked at the core By the
simple undatable cleanness Through which men cease from coveting, |
| Byrn |
If rulers could follow the way of the Tao, then all of creation would
willingly follow their example. If selfish desires were to arise after their
transformation, I would erase them with the power of the Uncarved Block. |
| Chan |
If kings and barons can keep it, all things will transform
spontaneously. If, after transformation, they should desire to be active, I
would restrain them with simplicity, which has no name. |
| Cleary |
If lords and monarchs could keep to it, all beings would evolve
spontaneously. When they have evolved and want to act, I would stabilize
them with nameless simplicity. |
| Crowley |
If Kings and princes were to govern in this manner, all things would
operate aright by their own motion. If this transmutation were my object, I
should call it Simplicity. |
| Hansen |
If fief-holding kings could preserve this, all the natural kinds would
come to self transformation. If they transform and desire to construct, I
will mollify them with the nameless uncarved wood. Nameless uncarved wood
is, in general also being on the point of lacking desires. |
| LaFargue |
If the princes and kings can watch over it the thousands of things will
change by themselves. |
| Legge |
If princes and kings were able to maintain it, all things would of
themselves be transformed by them. If this transformation became to me an
object of desire, I would express the desire by the nameless simplicity.
If they change, and become desirous and active, I will restrain them with
the Nameless One's Simplicity. Restraining them with the Nameless One's
Simplicity will cause them no disgrace. |
| Lindauer |
If nobles and kings are able to keep to it The 10000 things attain
self-transformation Transforming yet desiring to do. When I am able to calm
the restless An absence of naming true nature happens. With an absence of
naming true nature In the end an absence of desire is also obtained |
| LinYutan |
If princes and dukes can keep the Tao, the world will of its own accord
be reformed. When reformed and rising to action, Let it be restrained by the
Nameless pristine simplicity. The Nameless pristine simplicity Is stripped
of desire (for contention). |
| Mabry |
If governments and leaders would keep it All tings would of their own
accord be transformed. Should desires arise from transformation I shall
influence them through silent simplicity. Silent simplicity involves being
free from desires. |
| McDonald |
If good kings and barons would master some fit dao and keep it, all
things in the world should transform spontaneously. When reformed and rising
to action, let all influenced be restrained by the blankness of the unnamed,
the nameless pristine simplicity. Yes, if after being transformed they
should desire to act, someone has to restrain them with simplicity that has
no name. |
| Merel |
When you accept this The world will flourish, In harmony with nature. |
| Mitchell |
If powerful men and women could center themselves in it, the whole world
would be transformed by itself, in its natural rhythms. People would be
content with their simple, everyday lives, in harmony, and free of desire. |
| Muller |
If the ruler is able to embody it Everything will naturally change.
Being changed, they desire to act. So I must restrain them, using the
nameless "uncarved block (original mind)." Using the nameless uncarved block
They become desireless. |
| Red Pine |
if a ruler could uphold it people by themselves would change and
changing if their desires stirred he would make them still with simplicity
that has no name |
| Ta-Kao |
If princes and kings could keep to it, all things would of themselves
become developed. When they are developed, desire would stir in them; I
would restrain them by the nameless Simplicity, In order to make them free
from desire. |
| Walker |
If you abide by it, everything in existence will transform itself. When,
in the process of self-transformation, desires are aroused, calm them with
nameless simplicity. |
| Wieger |
If the prince and the lords could govern like that (without poking their
fingers in it), all beings would become spontaneously perfect (by returning
to nature). It would only remain to call them back to unnamed nature (to the
primordial simplicity of the Principle) each time they showed any tendency
to come out of this state (by acting). In this state of unnamed nature there
are no desires. |
| World |
If leaders and kings remain focused on the oneness of Infinity, nations
will flow in peace and harmony. If leaders and kings are compelled to act,
they should focus on Infinity and refuse to manifest desire. |
| Wu |
If a ruler can cling to it, All things will grow of themselves. When
they have grown and tend to make a stir, It is time to keep them in their
place by the aid of the nameless Primal Simplicity, Which alone can curb the
desires of men. |
| Ch. 37 |
Sentence 3 |
| Beck |
Being free of desires, it is serene; and the world finds peace of its
own accord. |
| Blackney |
Which brings disinterest, With stillness in its train, And so, an
ordered world. |
| Bynner |
And to a land where men cease from coveting Peace comes of course. |
| Byrn |
By the power of the Uncarved Block, future generations would lose their
selfish desires. By losing their selfish desires, the world would naturally
settle into peace. |
| Chan |
Simplicity, which has no name, is free of desires, Being free of
desires, it is tranquil. And the world will be at peace of its own accord. |
| Cleary |
Even nameless simplicity would not be wanted. By not wanting, there is
calm, and the world will straighten itself. |
| Crowley |
Simplicity has no name or purpose; silently and at ease all things go
well. |
| Hansen |
If we use not desiring to get calm, the social world will be on the
point of self-fixing. |
| LaFargue |
Not being disgraced, they will be still. The world will order
itself. |
| Legge |
Simplicity without a name Is free from all external aim. With no desire,
at rest and still, All things go right as of their will. |
| Lindauer |
Without desire tranquillity happens The world attains self-settlement |
| LinYutan |
By stripping of desire quiescence is achieved, And the world arrives at
peace of its own accord. |
| Mabry |
When you are without desire you are content And all the World is at
peace. |
| McDonald |
It's an unnamed blankness; it could bring dispassion; As such nameless
pristine simplicity is stripped of desire. So to be truly, artfully
dispassionate, be free of desires and still. Simple wit and sense is free of
desires. By stripping of desire true [yoga] rest is achieved almost of
itself, the whole [body or] empire will be at rest of its own accord. And
next the world [perhaps of somebody] could get at peace of its own accord. |
| Merel |
Nature does not possess desire; Without desire, the heart becomes quiet;
In this manner the whole world is made tranquil. |
| Mitchell |
When there is no desire, all things are at peace. |
| Muller |
Desireless, they are tranquil and All-under-Heaven is naturally settled. |
| Red Pine |
stilled by nameless simplicity they would not desire and not desiring be
at peace the world would fix itself |
| Ta-Kao |
Free from desire, they would be at rest; And the world would of itself
become rectified. However insignificant Simplicity seems, the whole world
cannot make it submissive. If princes and kings could keep to it, All things
in the world would of themselves pay homage. Heaven and earth would unite to
send down sweet dew. The people with no one to command them would of
themselves become harmonious. When merits are accomplished and affairs
completed, The people would speak of themselves as following nature. |
| Walker |
When desires are dissolved in the primal presence, peace and harmony
naturally occur, and the world orders itself. |
| Wieger |
When there are no desires all is peaceful, and the state is governed by
itself. |
| World |
If there is no desire for action, the world would flow in the peace and
harmony of the oneness of Infinity. |
| Wu |
When the desires of men are curbed, there will be peace, And the world
will settle down of its own accord. |
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