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Chapter 14 Chapter 16
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| Ch. 15 |
Sentence 1 |
| Beck |
The wise have ancient mystic wisdom and profound understanding, too deep
to comprehend. |
| Blackney |
The excellent masters of old, Subtle, mysterious, mystic, acute, Were
much too profound for their times. |
| Bynner |
Long ago the land was ruled with a wisdom Too fine, too deep, to be
fully understood |
| Byrn |
The Sages of old were profound and knew the ways of subtlety and
discernment. |
| Chan |
Of old those who were the best rulers were subtly mysterious and
profoundly penetrating; Too deep to comprehend. |
| Cleary |
Skilled warriors of old were subtle, mysteriously powerful, so deep they
were unknowable. |
| Crowley |
The adepts of past ages were subtle and keen to apprehend this Mystery,
and their profundity was obscurity unto men. |
| Hansen |
Those in ancient times who were good at deem:acting as scholars Were
subtlety mysterious and profoundly receptive Unfathomably deep. |
| LaFargue |
The Excellent shih of ancient times penetrated into the most
obscure, the marvelous, the mysterious. They had a depth beyond
understanding. |
| Legge |
The skillful masters (of the Tao) in old times, with a subtle and
exquisite penetration, comprehended its mysteries, and were deep (also) so
as to elude men's knowledge. |
| Lindauer |
Those ancients who valued action in the tao Were insightful, versatile,
far-reaching, coherent. |
| LinYutan |
The wise ones of old had subtle wisdom and depth of understanding, So
profound that they could not be understood. |
| Mabry |
The Sages of old were scholars who knew well the ways of subtlety,
mystery and discernment. |
| McDonald |
The best rulers of old had fine natures, mysterious, too deep, they
could not be understood. |
| Merel |
The enlightened possess understanding So profound they can not be
understood. |
| Mitchell |
The ancient Masters were profound and subtle. Their wisdom was
unfathomable. |
| Muller |
The ancient masters of the Tao had subtle marvelous mystic penetration A
depth that cannot be known. |
| Red Pine |
The ancient masters of the Way aimed at the indiscernible and penetrated
the dao |
| Ta-Kao |
In old times the perfect man of Tao was subtle, penetrating and so
profound that he can hardly be understood. |
| Wayism |
The ancient masters were profound and subtle. Their wisdom unfathomable. |
| Walker |
A sage is subtle, intuitive, penetrating, profound. His depths are
mysterious and unfathomable. |
| Wieger |
The ancient Sages were subtle, profound, in a way that cannot
be expressed in words. |
| World |
Those who live in oneness manifest the Infinite in simple ways. Their
awareness is the awareness of Infinity. |
| Wu |
The ancient adepts of the Tao were subtle and flexible, profound and
comprehensive. Their minds were too deep to be fathomed. |
| Ch. 15 |
Sentence 2 |
| Beck |
Because they can not be comprehended, they can only be described by
analogy: cautious, like crossing a stream in winter; alert, like one aware
of danger on all sides; courteous, like a visiting guest; |
| Blackney |
Since they were not then understood, It is better to tell how they
looked. Like men crossing streams in the winter, How cautious! As if all
around there were danger, How watchful! As if they were guests on every
occasion, |
| Bynner |
And, since it was beyond men's full understanding, Only some of it has
come down to us, as in these sayings: 'Alert as a winter-farer on an icy
stream,' 'Wary as a man in an ambush,' 'Considerate as a welcome guest,' |
| Byrn |
Their wisdom is beyond our comprehension. Because their knowledge was so
far superior I can only give a poor description. They were careful as
someone crossing an frozen stream in winter. Alert as if surrounded on all
sides by the enemy. Courteous as a guest. |
| Chan |
And because they cannot be comprehended, I can only describe them
arbitrarily: Cautious, like crossing a frozen stream in the winter, Being at
a loss, like one fearing danger on all sides, Reserved, like one visiting, |
| Cleary |
Just because they are unknowable, I will try to describe them. Their
wariness was as that of one crossing a river in winter, their caution was as
that of one in fear of all around; their gravity was as that of a guest, |
| Crowley |
Since then they were not known, let me declare their nature. To all
seeming, they were fearful as men that cross a torrent in winter flood; they
were hesitating like a man in apprehension of them that are about him; they
were full of awe like a guest in a great house; |
| Hansen |
Now, precisely because unfathomable, We must force a description of
them. Cautious: like crossing a stream in winter. Ambivalent: like fearing
those on all sides. Exacting: like being a guest |
| LaFargue |
They were simply beyond understanding. The Appearance of their
forceful presence: Cautious, like one crossing a stream in winter
timid, like one who fears the surrounding neighbours reserved, like guests |
| Legge |
As they were thus beyond men's knowledge, I will make an effort to
describe of what sort they appeared to be. Shrinking looked they like those
who wade through a stream in winter; irresolute like those who are afraid of
all around them; grave like a guest (in awe of his host); |
| Lindauer |
Penetrating, one cannot understand In the end it is only that one cannot
understand So there is more than appears to their actions. So resigned, like
fording a river in winter Just so, like respecting all four neighbors So
reserved, like making an appearance |
| LinYutan |
And because they could not be understood, Perforce must they be so
described: Cautious, like crossing a wintry stream, Irresolute, like one
fearing danger all around, Grave, like one acting as guest, |
| Mabry |
Their wisdom was beyond comprehension. Because they were beyond
comprehension, I can only describe their appearance: They were cautious, as
if crossing a river in winter. They were hesitant, as if fearing danger from
all sides, They were polite, as if they were guests. |
| McDonald |
And because such men could not be fully grasped at once, they appeared
to be cautious, like wading a stream in winter; at a loss, like one fearing
and having to deal with danger on every side; reserved, like one who pays a
visit; |
| Merel |
Because they cannot be understood I can only describe their appearance:
Cautious as one crossing thin ice, Undecided as one surrounded by danger,
Modest as one who is a guest, |
| Mitchell |
There is no way to describe it; all we can describe is their appearance.
They were careful as someone crossing an iced-over stream. Alert as a
warrior in enemy territory. Courteous as a guest. |
| Muller |
It is exactly because that they are unknowable That we are forced to pay
attention to their appearance. Hesitant, like one crossing an ice-covered
river. Ready, like one afraid of his neighbours on all sides. Dignified,
like a guest. |
| Red Pine |
you would never know them I describe them with reluctance they were
careful as if crossing a river in winter cautious as if worried about
neighbours reserved like guests |
| Ta-Kao |
Because he cannot be understood, I shall endeavour to picture him: He is
cautious, like one who crosses a stream in winter; He is hesitating, like
one who fears his neighbours; He is modest, like one who is a guest; |
| Walker |
The best one can do is describe his appearance: The sage is alert as a
person crossing a winter stream; as circumspect as a person with neighbours
on all four sides; as respectful as a thoughtful guest; |
| Wayism |
Since they were incomprehensible; all we can describe about them is in the simplicity of their appearance. Careful as one crossing an iced-over stream. Alert as a warrior in enemy territory. Courteous as a guest. Fluid as melting ice. Unpretentious and shapeable as a block of wood. Receptive as a valley. Murky, like turbid water. |
| Wieger |
Therefore I am going to use illustrative comparisons in order to make
myself as clearly understood as possible. They were circumspect like on who
crosses an ice-covered river; prudent like one who knows that his neighbours
have their eyes on him; reserved like a guest in front of his host. |
| World |
Their knowing cannot be described but only experienced. All that can be
described is their acts and their appearance and the perception of them.
They are; alert when crossing unfamiliar space, cautious in hostile lands,
humble as a guest, |
| Wu |
Because they are unfathomable, One can only describe them vaguely by
their appearance. Hesitant like one wading a stream in winter; Timid like
one afraid of his neighbours on all sides; Cautious and courteous like a
guest; |
| Ch. 15 |
Sentence 3 |
| Beck |
self-effacing, like ice beginning to melt; genuine, like a piece of
uncarved wood; open and receptive, like a valley; freely mixing, like muddy
water. |
| Blackney |
How dignified! Like ice just beginning to melt, Self-effacing! Like a
wood-block untouched by a tool, How sincere! Like a valley awaiting a guest,
How receptive! Like a torrent that rushes along, And so turbid! |
| Bynner |
'Selfless as melting ice,' 'Green as an uncut tree,' 'Open as a valley,'
And this one also, 'Roiled as a torrent.' |
| Byrn |
Fluid as melting ice. Whole as an uncarved block of wood. Receptive as a
valley. Turbid as muddied water. |
| Chan |
Supple and pliant, like ice about to melt. Genuine, like a piece of
uncarved wood, Open and broad, like a valley, Merged and undifferentiated,
like muddy water. |
| Cleary |
their relaxation was as that of ice at the melting point. Simple as
uncarved wood, open as valleys, they were as inscrutable as murky water. |
| Crowley |
they were ready to disappear like ice in thaw; they were unassuming like
unworked wood; they were empty as a valley; and dull as the waters of a
marsh. |
| Hansen |
Mutable: like ice on the point of melting Unaffected: like uncarved
wood. Munificient: like a valley Obscure: like muddied water |
| LaFargue |
yielding, like ice about to melt unspecified, like the Uncarved
Block all vacant space, like the Valley everything mixed together, like
muddy water. |
| Legge |
evanescent like ice that is melting away; unpretentious like wood that
has not been fashioned into anything; vacant like a valley, and dull like
muddy water. |
| Lindauer |
So melting, like ice halfway released So genuine, like their true nature
So spacious, like a valley So well mixed, like muddy water. |
| LinYutan |
Self-effacing, like ice beginning to melt, Genuine, like a piece of
undressed wood, Open-minded, like a valley, And mixing freely, like murky
water. |
| Mabry |
They were always growing, like the puddle from a melting cube of ice.
They were genuine, like an uncarved block of wood. They were as open-minded
as a valley. They were open to infinite possibilities, like a turbulent
storm. |
| McDonald |
15.3 pliant and yielding, as ice when it begins to melt; genuine, like a
piece of raw wood; open-minded like a valley; and blending freely like a
troubled, muddy stream of water. |
| Merel |
Unbounded as melting ice, Genuine as unshaped wood, Broad as a valley,
Seamless as muddy water. |
| Mitchell |
Fluid as melting ice. Shapable as a block of wood. Receptive as a
valley. Clear as a glass of water. |
| Muller |
Loose, like ice about to melt. Straightforward, like an uncarved block
of wood. Open, like a valley. Obscure, like muddy water. |
| Red Pine |
ephemeral like melting ice simple like uncarved wood open like valleys
and murky like puddles |
| Ta-Kao |
He is yielding, like ice that is going to melt; He is simple, like wood
that is not yet wrought; He is vacant, like valleys that are hollow; He is
dim, like water that is turbid. |
| Walker |
as yielding as melting ice; as simple as uncarved wood; as open as a
valley; as chaotic as a muddy torrent. |
| Wayism |
Do you have the patience to wait for your mud to settle; unmoving until your waters clear, and an impulse gradually leads to life? |
| Wieger |
They were indifferent like melting ice (which is neither one thing nor
the other). They were unsophisticated like a tree trunk (the rough bark of
which conceals the excellent heartwood). They were empty like a valley (with
reference to the mountain that form it). They were accommodating like muddy
water, (they, the clear water, not repelling the mud, not refusing to live
in contact with the common people, not forming a separate group). |
| World |
indifferently transforming as melting ice, possessing the infinite
potential of an unremarkable piece of uncarved wood, mysterious as an
unexplored valley, perplexing as muddy water |
| Wu |
Yielding like ice on the point of melting; Simple like an uncarved
block; Hollow like a cave; Confused like a muddy pool; |
| Ch. 15 |
Sentence 4 |
| Beck |
Who can make sense of a muddy world? Let it be still, and it becomes
clear. Who can remain calm, and through activity come back to life? |
| Blackney |
Who, running dirty, comes clean like still waters? Who, being quiet,
moves others to fullness of life? |
| Bynner |
Why roiled as a torrent? Because when a man is in turmoil how shall he
find peace Save by staying patient till the stream clears? How can a man's
life keep its course If he will not let it flow? |
| Byrn |
Who can be still until their mud settles and the water is cleared by
itself? Can you remain tranquil until right action occurs by itself? |
| Chan |
Who can make muddy water gradually clear through tranquillity? Who can
make the still gradually come to life through activity? |
| Cleary |
Who can, in turbidity, use the gradual clarification of stillness? Who
can, long at rest, use the gradual enlivening of movement? |
| Crowley |
Who can clear muddy water? Stillness will accomplish this. Who can
obtain rest? Let motion continue equably, and it will itself be peace. |
| Hansen |
Who can, while muddy, using calmness gradually become clear? Who can,
while at ease, using activity gradually come to life.? |
| LaFargue |
Who is able, as muddy water, by Stilling to slowly become clear? Who is
able, at rest, by long drawn-out movement to slowly come to life? |
| Legge |
Who can (make) the muddy water (clear)? Let it be still, and it will
gradually become clear. Who can secure the condition of rest? Let movement
go on, and the condition of rest will gradually arise. |
| Lindauer |
Who is able to gently calm muddy water, clearing it? Who is able to
endure gently stirring tranquillity so it gives birth? |
| LinYutan |
Who can find repose in a muddy world? By lying still, it becomes clear.
Who can maintain his calm for long? By activity, it comes back to life. |
| Mabry |
Who can wait for the storm to stop, to find peace in the calm that
follows? |
| McDonald |
Find repose in a muddy world by lying still; be gradually clear through
tranquillity. You can assume such murkiness, to become in the end still and
clear. And maintain your calm long in between. So make yourself inert, to
get in the end full of life and stir. By such activity come back to life. |
| Merel |
Who stills the water that the mud may settle, Who seeks to stop that he
may travel on, |
| Mitchell |
Do you have the patience to wait till your mud settles and the water is
clear? Can you remain unmoving till the right action arises by itself? |
| Muller |
Who can be muddled, and use clarity to gradually become lucid? Who can
be calm, and use constant application for eventual success? |
| Red Pine |
but a puddle becomes clear when it's still and stillness becomes alive
when it's roused |
| Ta-Kao |
Who is able to purify the dark till it becomes slowly light? Who is able
to calm the turbid till it slowly clears? Who is able to quicken the
stagnant till it slowly makes progress? |
| Walker |
Why "chaotic as a muddy torrent"? Because clarity is learned by being
patient in the heart of chaos. Tolerating disarray, remaining at rest,
gradually one learns to allow muddy water to settle and proper responses to
reveal themselves. |
| Wayism |
The master does not seek extremes.38 Not seeking, not expecting, he is present, not weary; welcoming all things, extremes therefore lose their impact. |
| Wieger |
(To seek purity and peace by separating from the world is to overdo
things. They can be found in the world). Purity is to be found in the
trouble (of this world) through (interior) calm, on condition that one does
not let the impurity of the world affect oneself. Peace is to be found in
the movement (of this world) by one who knows how to take part in this
movement, and who is not exasperated through desiring that is should be
stopped. |
| World |
Can you see the calm in turbulent waters; the clarity in murky water?
Can you allow the tides of Infinite change to move you from stillness to
motion and action to inaction; experiencing but not contemplating the
change? |
| Wu |
And yet who else could quietly and gradually evolve from the muddy to
the clear? Who else could slowly but steadily move from the inert to the
living? |
| Ch. 15 |
Sentence 5 |
| Beck |
Those who embrace this Way do not over-extend themselves. Because they
do not over-extend themselves, they do not wear out and are not replaced. |
| Blackney |
It is he who, embracing the Way, is not greedy; Who endures wear and
tear without needing renewal |
| Bynner |
Those who flow as life flows know They need no other force: They feel no
wear, they feel no tear, They need no mending, no repair. |
| Byrn |
The Master doesn't seek fulfilment. For only those who are not full are
able to be used which brings the feeling of completeness. |
| Chan |
He who embraces this Tao does not want to fill himself to overflowing.
It is precisely because there is no overflowing that he is beyond wearing
out and renewal. |
| Cleary |
Those who preserve this Way do not want fullness. Just because of not
wanting fullness, it is possible to use to the full and not make anew. |
| Crowley |
The adepts of the Dao, conserving its way, seek not to be actively
self-conscious. By their emptiness of Self they have no need to show their
youth and perfection; to appear old and imperfect is their privilege. |
| Hansen |
She who embraces this guiding discourse doesn't desire fulfilling. Now
precisely because not fulfilled, she can obscure and not newly fabricate. |
| LaFargue |
Whoever holds onto this Tao does not yearn for solidity. He simply
lacks solidity, and so what he is capable of: Remaining concealed,
accomplishing nothing new. |
| Legge |
They who preserve this method of the Tao do not wish to be full (of
themselves). It is through their not being full of themselves that they can
afford to seem worn and not appear new and complete. |
| Lindauer |
Those who maintain this tao have no desire for fullness In the end only
lack fullness So be able to be shabby yet perfect the new. |
| LinYutan |
He who embraces this Tao Guards against being over-full. Because he
guards against being over-full, He is beyond wearing out and renewal. |
| Mabry |
The person who is able to wait patiently in this peace will eventually
know what is right. Those who respect the Tao do not go to extremes. Not
going to extremes, they are inconspicuous and content. |
| McDonald |
Who hugs this dao doesn't want to fill himself to overflowing. It's just
because he guards against being over-full, there's no overflowing, and next
he is like a garment that endures all, beyond wearing out and renewal. |
| Merel |
Who desires less than what may transpire, Decays, but will not renew. |
| Mitchell |
The Master doesn't seek fulfilment. Not seeking, not expecting, she is
present, and can welcome all things. |
| Muller |
The one who holds to this path does not crave fulfilment. Precisely
because he does not crave fulfilment He can be shattered And do without
quick restitution. |
| Red Pine |
those who treasure this Way don't try to be full not trying to be full
they can hide and stay hidden |
| Ta-Kao |
He who follows these principles does not desire fullness. Because he is
not full, therefore when he becomes decayed he can renew. |
| Walker |
Those who aspire to Tao don't long for fulfillment. They selflessly
allow the Tao to use and deplete them; They calmly allow the Tao to renew
and complete them. |
| Wayism |
- |
| Wieger |
He who keeps to this rule of not being consumed by sterile desires
arising from his own fancy, will live willingly in obscurity, and will not
aspire to renew the world. |
| World |
Those who live in oneness do not seek fullness because at every moment
they are aware of their infinite fullness and the infinite pregnancy of all
things. They are aware of their infinite potential within which the
limitations of fullness resides. |
| Wu |
He who keeps the Tao does not want to be full. But precisely because he
is never full, He can remain like a hidden sprout, And does not rush to
early ripening. |
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